Author: Admin account

  • New partnerships on two new international church building projects

    New partnerships on two new international church building projects


    Our last JoinHands grant helped Ripple Church, a new Mennonite congregation of Mosiac Mennonite Conference, to purchase an existing church building for their meeting place and community center in Allentown, Pennsylvania. This dynamic congregation is active in their neighborhood as they provide ministries for children and youth, meal service, and a place of belonging. When I presented our $40,000 JoinHands grant to this church I was impressed with their diversity, level of sharing, and inclusion of people from within their community.

    Our next JoinHands grants will go to Mennonite building projects in Burkina Faso and Columbia. Our first is for Iglesia Menonita Caminando En Esperanza in Bogota, Colombia—a six-year-old church plant in a very large borough in Bogotá, Colombia with over 1,200,000 people. Thanks to offerings and a loan from the National Colombian Mennonite Church, they purchased a two-story building. Previously paid rent is now applied to the new property. The church is renovating this building for church gatherings, Christian education, and store front shops to sell their baked goods and rent for income to support their ministries. In addition to the grant we will make, this church invites volunteers from Canada and the US to assist with various repair and remodeling work. Contact me if you are interested in volunteering to work at this project.

    Our second grant will go to Kodeni Evangelical Mennonite Church in Kodeni, Burkina Faso. This church plant has outgrown the small building it was using. Another Mennonite church bought land for this congregation. Members of Kodeni have put a lot of work and sweat into the project by making their own concrete blocks (shown to the right) and a sister Mennonite church has helped with building the walls. With good relationships with their predominately Muslim neighbors, Muslim youth have also helped with construction—a remarkable illustration of Christians and Muslims living together in community. Our grant will assist the church to complete their building project.

    To make these grants, we need to raise $13,800. Please consider contributing to these projects. Learn more about JoinHands and opportunities to give by visiting mennonitemen.org/joinhands or by emailing US Coordinator Steve Thomas, SteveT@mennonitemen.org.


  • Vulnerability

    Vulnerability

    Excerpted from Living That Matters: Honest Conversations for Men of Faith by Steve Thomas and Don Neufeld. Used by permission of Herald Press. All rights reserved.

    There is little that goes more against the grain of traditional masculinity than the concept of vulnerability. In fact, much of what is generally taught to boys and men about being men is designed to limit vulnerability and fine-tune “strength.” How do we reconcile our understandings of healthy strength and determination that serve our humanity well with the absolute-must relational requirements of vulnerability?

    “Vulnerability is the core, the heart, the center, of meaningful human experiences,” writes Brené Brown. If this is true, given the opposite messages men have been receiving about power and strength, how have we managed until now? Are we in a different time and place that might allow us to embrace vulnerability in a new way as men?

    Emotional vulnerability, according to Brown, is “the cradle of the emotions and experiences that we crave. Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity.” Our ability to connect, belong, and love is made possible by our ability to open ourselves to each other, to let down our guard, to be truly willing to give and receive vulnerably.

    The surprise of healthy vulnerability is that it’s actually an outcome of a certain kind of strength. When we know who we are as God’s beloved and that our worth comes from the fact that God created us, we can more easily dare to show our true selves.

    Living that Matters: Honest Conversations for Men of Faith serves as a men’s guide for conversation and reflection and includes 70 topics, like Sexuality, for use by individuals or groups. Order Living that matters: Honest Conversations for Men of Faith HERE.

  • Trees of Life: Hope for God’s Earth

    Trees of Life: Hope for God’s Earth

    To promote creation care and climate action this spring, we invite your congregation to use these worship resources focusing on trees of life. This is part of our JoinTrees campaign to plant one million trees to help restore God’s Earth.

    The first and last chapters of the Bible feature the “tree of life” as a critical part in the community of God’s creation. While the Christian calendar does not have a special day to celebrate trees, the Jewish calendar does on Tu BiShvat or Tu B’Shevat, a holiday for ecological awareness and planting trees.

    The United States has Arbor Day on the last Friday in April each year. This time in spring is a good opportunity to celebrate and plant trees for creation care and climate action. Trees are the best, most cost-efficient natural climate solution. Trees not only sequester carbon, cool the planet, and slow climate change, but support biodiversity and provide an array of amazing other benefits.

    Please forward this packet of four attachments to pastoral leaders and worship planners to consider for a future service.

    For assistance, please contact Steve Thomas at SteveT@Mennonites.org or 574-202-0048.


    Resources:

    Worship Resource Guide for Trees of Life

    JoinTrees Brochure

    Article: A Forest of Faith by Aaron Kingsley

    Article: God Save the Earth by Steve Thomas


  • Sexuality: God’s gift

    Sexuality: God’s gift


    Excerpted from Living That Matters: Honest Conversations for Men of Faith by Steve Thomas and Don Neufeld. Used by permission of Herald Press. All rights reserved.


    A journalist once asked, Why are men so consumed by sex? ‘Did nature sim­ply overload us in the mating department, hot-wiring us for the sex that is so central to the survival of the species, and never mind the sometimes sloppy consequences? Or is there something smarter and subtler at work, some larger interplay among sexuality, life and what it means to be human?’1

    We answer, ‘Both.’ As animals, we are hardwired with a sex drive for mating. As humans, we are also designed by God for loving, sexual intimacy. Both are true and create a dynamic tension within us as we experience a primitive drive to unite with physical body as well as a deeper spiritual desire to connect with another person.2 Both of these are part of our God-given impulse to ‘become one flesh’ (Genesis 2:24). God created sex not only for procreation but also for pleasure and intimacy in a secure, loving relationship where these are most fully enjoyed.3

    As the words themselves demonstrate, sex is part of sexuality. And sexuality and spirituality also belong together. They share a common longing for union with another—we desire sex and long for intimacy.4 But these two ways of being are often split apart, especially by men.

    Living that Matters: Honest Conversations for Men of Faith serves as a men’s guide for conversation and reflection and includes 70 topics, like Sexuality, for use by individuals or groups. Order Living that matters: Honest Conversations for Men of Faith HERE.


  • Church building grant to assist refugee ministry

    Church building grant to assist refugee ministry


    In late December Mennonite Men completed its fundraising for a $40,000 grant for Omaha Chin Christian Church in Omaha, Nebraska. With the release of these funds, the congregation will be able to move forward with their church building project on the outskirts of the city.


    A member of Central Plains Mennonite Conference of MC USA, Omaha Chin Christian Church is one of an increasing number of Chin Christian communities in North America. These communities, who have roots in Myanmar, are finding their way into MC USA and MC Canada conferences.

    This congregation is connected to a large population of Chin immigrants in Omaha and has a special ministry of assisting people navigate a challenging new life in North America and find a home in the Anabaptist family. Many folks in this population have come from refugee camps and have been marginalized or exiled from their country. As the congregation continues to grow and reach more Chin people in Omaha, the church facility they plan to acquire will not only provide a space of their own for worship but will also offer a place for community activities to honor and celebrate their culture.

    ‘We previously met in a rented space and this has left the church feeling like they are not rooted,’ shared Ngun Lian Mawi, pastor of the 70-member congregation. Leaders hope that their own building will be a catalyst for unity growth, both numerically and spiritually.

    Omaha Chin Christian Church is the 93rd congregation to receive a JoinHands grant from Mennonite Men. Nearly 2.5 million has been granted since the program begain in 1985. If you or your congregation are interested in contributing to our next campaign, visit mennonitemen.org/joinhands.

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  • Church building provides ongoing community ministry

    Church building provides ongoing community ministry


    Throughout 2020 and 2021, when the effects of COVID were hitting the US and exposing glaring inequality across the country, many churches were stepping in to meet needs in their communities.


    Centro de Albanza, a small Latino congregation of Mosaic Mennonite Conference, offered its facilities in South Philadelphia to meet the new needs of their community. The congregation, along with several local agencies using their space, provided Covid tests and assisted with ID card registration. They also provided space and supervision for kids taking virtual classes whose parents needed to work and didn’t feel comfortable leaving their kids at home alone.


    The congregation received a grant from Mennonite Men’s JoinHands program in 2020 to help renovate the 160-year old building. The grant helped replace a leaky roof, install more efficient windows, and generally allowed the congregation to continue offering their building as a place of ministry and outreach for the community.

    ‘Its definitely our priority is to share the Gospel and have activities related with discipleship,’ said pastor Fernando Loyola. ‘We have two other churches that share the building, one is Indonesian and the other is Burmese.’


    Together the three congregations continue to serve their community and make the word of God known in South Philadelphia. To learn more about assisting congregations in purchasing or renovating their first church building, visit mennonitemen.org/joinhands.



  • 9,000 Trees

    9,000 Trees

    ​An unfolding story, made possible with the vision and support of many, including camp staff Jonathan Fridley and Amy Huser.

    The best time to plant a tree was 20 years ago. The second best time is now. – Chinese proverb

    . . . and the leaves of the trees are for the healing of the nations. – Revelation 22:2


    A number of years ago we entered into a land trade with a neighbor to the north of Camp Friedenswald. In exchange for a portion of land off Union Road (near Round Lake), Camp Friedenswald received 37 acres of land adjacent to Main Camp, just north of the Allan Hill campsite. The trade opened up possibilities, including the chance to steward more of the rare prairie fen habitat, home to the federally endangered Mitchell’s satyr butterfly. We hoped that having more direct access would help us to better steward the land, reduce the flow of chemicals into the wetland, and hopefully increase the butterfly’s chance of survival.


    While one portion of the land is wetland and other is forest, approximately 17 acres of land has been conventionally farmed for decades. In acquiring this land, we knew there was something more that needed to be done – something that would align with our values of sustainability and stewardship and our commitment to the work of repair. After dreaming about possibilities, we decided to transition most of the land from conventional farmland to forest, enrolling the land in the Conservation Reserve Program (CRP), with the goal of increasing habitat for wildlife. Camp will receive financial support for this transition for the next fifteen years.


    We are excited to partner with Mennonite Men in their JoinTrees campaign to plant one million trees by the year 2030 by planting 9,000 trees on this land next spring (2023). This initiative targets climate change by increasing tree and forest cover with the goals to help (1) mitigate global warming, (2) promote climate justice, and (3) sustain biodiversity.


    Photo captions: (Top) A ‘before’ photo taken in fall 2022 of the farmland that is to be converted to forest. (Bottom) In spring 2022, volunteers from Assembly Mennonite Church (Goshen, IN) assisted with planting 50 trees across Camp. Next spring 9,000 trees will be added to that count.


    The trees will consist of a variety of oak, hickory, cherry, and walnut trees, among others, and will be planted with the help of experienced foresters and a few of our own staff. In time, this new forest will aid in sequestering carbon, providing habitat for wildlife and contributing to the overall resilience and health of the natural communities in this area. Someday, campers might even walk under its canopy.


    If the best time to plant a tree was twenty years ago, and the second best time is today, we hope that the third best time will be the spring of 2023. And with each of the 9,000 trees planted, we pour our prayers for the leaves that have yet to unfurl. May the leaves of the trees be for the healing of the nations.


    If you, your congregation, or an organization you’re part of are interested in learning more about the JoinTrees campaign contact Steve Thomas at SteveT@mennonitemen.org or visit mennonitemen.org/jointrees


  • Friends: shelter, treasure, medicine for one another

    Friends: shelter, treasure, medicine for one another

    Excerpted from Living That Matters: Honest Conversations for Men of Faith by Steve Thomas and Don Neufeld. Used by permission of Herald Press. All rights reserved.


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    Great books and films often depict the important role of friends. Consider Sam accompanying Frodo on his journey in The Lord of the Rings. Frodo wouldn’t have made it and completed his mission without Sam. And Frodo’s recovery and joy were complete in the end only by being reunited with his friends.

    The author of the Book of Sirach (in the Apocrypha) writes on the gift of being and having friends:

    Faithful friends are a sturdy shelter:
    whoever finds one has found a treasure.
    Faithful friends are beyond price;
    no amount can balance their worth.
    Faithful friends are life-saving medicine. (6:14–16)

    The writer also describes false friendship to show what true friends are like. Faithful friends stand together in times of trouble. They are faithful in conflict. And they are close in adversity (6:8–13). When we have true friends, we can say with the writer, ‘Wine and music gladden the heart, but the love of friends is better than either’ (40:20). The friendship between David and Jonathan illustrates this love that is intimate, steadfast, and protective (1 Samuel 18–20, 23; 2 Samuel 1).

    Jesus was a true friend. Consider his concentric circles of friends and what he modeled. We think first of his twelve companions. Within this circle was the inner circle of Jesus, Peter, James, and John. And inside this circle, Jesus enjoyed his closest friendship with John, the ‘beloved.’ Even with Jesus, we see different levels of friendship. Outside the twelve, Jesus also had many other friends, like Mary, Martha, and Lazarus. Jesus looked upon them not simply as followers but also as friends. He made this clear in the end when he said, ‘I do not call you servants, . . . but I have called you friends’ (John 15:15). When Lazarus died, Jesus cried. When others saw Jesus weeping, they exclaimed, ‘See how he loved him!’ Here’s a strong man crying over the death of a friend (John 11:35–36). Such was the love of Jesus for his friends.

    Notice that Jesus chose to be with others who were significantly different from one another. For example, Jesus chose to be friends with Simon—a revolutionary Zealot—and Matthew, a tax collector and a Roman collaborator. Arguments and conflicts among the twelve disciples demonstrate that these friendships were challenging. But as we discussed earlier, conflict is simply a normal part of relationships. Rather than seeing it as a problem, Jesus saw these occasions as opportunities to learn.

    Jesus formed close friendships not only with men but also with women, like Mary and Martha. This was radical for his day. With both men and women, he modeled learning and growing together as a company of companions.

    In his relationships, Jesus shows us that friends embody love for one another. In being friends, we receive and extend God’s love. And as we include others in our circles of belonging, we widen the embodied circle of God’s love in the world.

    How can we be better friends? By

    • having regular habits of meeting together,
    • being vulnerable in order to truly know each other,
    • sharing our joys and struggles,
    • extending God’s unconditional love.

    Being friends takes practice—that is, regular habits of being together. I have been in small groups of women and men who meet regularly to share deeply of life and faith. I have also had the weekly practice of walking with a friend at six in the morning before work. And for many years, I’ve met with a men’s group every other week at six in the morning. Sometimes I just want to sleep in, especially on dark winter mornings, or stay home after a long day. When I look at my busy calendar or feel tired, I sometimes wonder whether it’s worth the time and effort. So what keeps me going? It’s what we experience together as friends by being a shelter, treasure, and medicine for one another.


    Living that Matters: Honest Conversations for Men of Faith serves as a men’s guide for conversation and reflection and includes 70 topics, like inclusion, for use by individuals or groups. Look for the book’s release from Herald Press in January, 2023. Preorder Living that matters: Honest Conversations for Men of Faith HERE.


  • A Forest of Faith: Planting an acre of trees, Indiana congregation adds a second sanctuary

    A Forest of Faith: Planting an acre of trees, Indiana congregation adds a second sanctuary

    ​This article originally appeared in Anabaptist World, August 26, 2022


    On Good Friday, congregants and friends of Berkey Avenue Mennonite Fellowship in Goshen, Ind., began planting trees on an acre of land behind the church building. Bare-root seedlings, not more than 2 years old, were placed in the soil. Each vulnerable tree touched a person as it went into the ground. By the end of the Easter weekend, 700 trees, representing 17 species, were in the earth.


    This bit of ground was part of a three-acre plot the church purchased in 2007. Some of it was used to create a large community garden. Another portion was seeded to wildflowers. The back acre was left to be mowed.

    The land is surrounded on two sides by residential development and on a third by farmland.

    At one time, this land must have been farmed, too, along with the rest of the neighborhood. And before that, it would have held forest, wetland and forested wetland.
    And now an acre is being returned to trees.

    Why?

    James Yoder, who attends the church, saw an opportunity. While the garden and wildflowers represent- ed certain aspects of church life and church values, something was missing. A committee to develop a memorial garden plan on the south end of the three-acre space was already in place. But how could the entire space be used as an outdoor sanctuary, consistent with the congregation’s mission of being a welcoming place to its neighbors?
    In 2020, with the onset of the coronavirus pandemic, Berkey Avenue moved worship services outdoors. They felt fortunate to have green space to do this. By August 2021, the congregation decided to create a long- term plan for the entire three acres. They envisioned a memorial garden, outdoor worship space, community garden, wildflower meadow, prayer labyrinth and woods.
    How could the entire space be used as an outdoor sanctuary?

    By the spring of 2022, funds were raised and the Berkey Outdoor Sanctuary Committee formed, led by Ruth Miller Roth, Bryan Heinz and James Yoder, to carry out the plan. Yoder’s role was to give leadership to the woods.

    Site preparation for the memorial garden and outdoor worship space began this summer. The columbarium was scheduled to be delivered in mid-August. By late fall they hope to have everything completed, including connecting paths, plantings and a pergola marking the entrance into the sanctuary space.

    The vision for planting the back acre to trees — reforesting a small portion of land — was a way to act out long- term care and hope. The trees will communicate something about who is welcome. Yoder imagined people in the surrounding neighborhoods would be drawn to the emerging forest as a place to walk and relax or play and explore — a sanctuary from everyday routines.

    The woods will take on a broader sanctuary-life as animals are drawn to it. These nonhuman brothers and sisters will find their way back to the land some of their ancestors once inhabited. This ground will become a meeting place for a fuller chorus of the creation, reflecting a more diverse, truer aspect of the Creator.

    Yoder began attending online seminars to learn about reforestation and scaled-up planting. He consulted with Steve Thomas, director of the Men- nonite Men JoinTrees campaign, and Ben Wilson, a district forester, about tree species appropriate for northern Indiana and the space available at the church. He talked with members of the congregation to gauge and engage interest. With a charismatic smile, Yoder helped others to see the rightness of giving some land over to a wooded sanctuary. The vision caught.

    The JoinTrees tree-planting campaign committed funding and expertise. The City of Goshen’s goal to double the tree canopy by 2045 became part of the motivation. The growing awareness of the important role trees play in land stewardship helped the congregation pull together the pieces.

    A planting plan was developed and mapped. Trees were ordered from the Indiana Department of Natural Resources State Nursery. A planting date was selected, and the word was spread. The ground was prepared, and a spot for each tree was marked with a flag identifying the species.

    The Sunday before planting, Yoder encouraged fellow attenders to consider planting a tree as a symbol of hope and resurrection.

    On Good Friday, lots of people showed up with shovels and hand augers. There were demonstrations of proper planting: correct depth, making sure roots are respected. Crews were organized, family groups were instructed, and trees were planted.

    By the time I arrived shortly after noon, Yoder needed to slow things down to make sure there were enough trees for the youth group to plant the following day. Indeed, by Easter, a small forest was planted.

    Any planting requires faith. It takes work and maintenance. But, as anyone who has planted a garden knows, there is only so much a person can do. The actual growing is up to the intricacies of germination, nutrition, photosynthesis, cell division, molecu- lar biology — things that merge toward mystery, where control is relinquished.

    When a church plants trees — or anything — it is a signal of living faith. It is demonstrating a release of control (fertilizer, irrigation, mowing) and acting on trust that the Earth is capable of beauty, growth and grandeur well beyond human design.

    When a church surrounds itself with trees, it is giving time and space to something much larger than itself in an act of faith that God’s good Earth is exactly that — God’s and good.

    Trees are an expression of a tithe, or even jubilee — the idea that land should return to its original owner or state. When trees are present, we put aside ideas of practical use, optimal efficiency, maximum productivity. We content ourselves with a slow unfurling of bounty, which can test our faith and strengthen our trust.

    Deepened trust is good for all of us.


    Aaron Kingsley is director of the City of Goshen’s Department of Environmental Resilience and the city forester. He lives in Goshen with his wife and three children. This article is expanded from an article first published in The Goshen News.



  • Inclusion: breaking barriers, building shalom

    Inclusion: breaking barriers, building shalom


    This piece comes from the upcoming book, Living that Matters: Honest Conversations for Men of Faith.


    In the classic story Animal Farm, barnyard animals revolt and set out to establish a better social order than what they had under the farmer. After the revolution, they create commandments to reorder their life: No human is above them. No one calls another ‘Master.’ All animals are equal and included in their life together. But in the course of time, pigs take charge and arrange things to their benefit. With their power, pigs reduce the commandments from seven to one: ‘All animals are equal, but some animals are more equal than others.‘ Certain animals regarded as ‘lower animals’ are not allowed to partake of the prosperity of Animal Farm. In their second- class position outside the house, those animals watch pigs inside enjoying what they are denied.

    George Orwell told this ‘fairy story’ based on his observations of human behavior in social orders. He drives home the point that no matter what a group or constitution may say, ‘some are more equal than others.’ Societies may claim otherwise even while treating some as less equal and deserving while giving power, privilege, and goods to others.

    Wherever the animal farm or human group may be, some people tend to be treated as second-class citizens, denied certain benefits and excluded from opportunities others have. This social exclusion is based on skin color, religious beliefs, income, gender, sexual orientation, physical ability, intellectual ability, political opinions, and appearance. It ranges from exclusion on the playground to being marginalized in other areas of life where certain individuals are not allowed to fully participate in the economic, social, and political life of their society.

    This also happened in the time of Jesus. The Gospels describe Jesus modeling the way of loving inclusion for all people as God’s beloved children in his responses to the following types of social exclusion:

    • Class-based exclusion—when Jesus called working-class fisherman as his disciples and future church leaders
    • Gender-based exclusion—when Jesus developed close relationships with women and drew them into his circle of disciples
    • Ethnic-based exclusion—when Jesus extended healing to the Syrophoenician’s daughter and the centurion’s servant
    • ‘Purity’-based exclusion—when Jesus made physical contact with individuals considered unclean
    • Conduct-based exclusion—when Jesus let prostitutes in and became known as a ‘friend of sinners’
    • Age-based exclusion—when Jesus called to himself children who were kept aside
    • Party-based exclusion—when Jesus invited both Matthew as a tax collector (supporting Rome) and Peter as a Zealot (resisting Rome) into his circle

    Jesus’s interactions with two socially excluded outsiders—a Samaritan woman and a Syrophoenician woman—are especially interesting. When Jesus relates to the Samaritan woman at the well, he crosses boundaries between men and women, Jews and Samaritans, religious and sinners. The woman is surprised by his inclusive actions (Jn 4:1–30). By contrast, Jesus appears to mistreat the Syrophoenician woman based on her ethnic identity. To his surprise, she confronts his exclusive healing.

    He then extends God’s healing to her daughter as requested (Mk 7:24–30). This Syrophoenician woman had something to teach Jesus!

    Having observed Jesus’s response to outsiders, Paul proclaimed that Jesus had broken down dividing walls to create in himself one new humanity in place of two (Eph 2:14–15). Based on both our common identity as God’s children and what God had accomplished in Christ, Paul wrote that there are no longer distinctions like Jew or Gentile, slave or free, male or female (Gal 3:28). Extending the way of his brother Jesus, James confronted class-based distinctions practiced even in Christian community (Jas 2:1–6).

    Unlike the banquet at the end of Animal Farm, where only pigs feed at the table while other animals watch outside, the great banquet Jesus describes includes the poor, blind, lame, and people off the street (Lk 14:15–24). No one is more equal than others. Everyone belongs and fully participates in the community. All are inside together and enjoy God’s abundant life. This is God’s shalom.


    Living that Matters: Honest Conversations for Men of Faith serves as a men’s guide for conversation and reflection and includes 70 topics, like inclusion, for use by individuals or groups. Look for the book’s release from Herald Press in January, 2023.